(Taken from the first chapter of F. B. Meyer's work on John's Gospel)
"He was with God." We may not at first perceive the significance of this clause, any more than the casual tourist sees the importance of an embrasure in the fortifications where sheep browse, and soldiers stand at ease. But if ever there should come again days of conflict, like those which swept across the early Church, in which men should assert that the Word was but a momentary and impersonal manifestation of God, we should instantly revert to this significant clause, and cry, It cannot be--The Word was WITH God. The same was in the beginning WITH God.
The preposition selected by the Evangelist is very significant. It means communion with and movement towards. It denotes the intimate fellowship subsisting between two, and well befits the intercourse of the distinct Persons of the one and ever-blessed God. "The face of the everlasting Word was ever directed towards the face of the everlasting Father." He was in the bosom of the Father. "He makes the Divine glory shine outwardly because He is filled inwardly. He contemplates before He reflects. He receives before He gives."
We are not then surprised to hear the Divine colloquy: "Let us make man"; or to learn that Jesus knew the Father (John 1:10,15). How could He do other, when, "trailing clouds of glory behind him," He proceeded and came forth from God?
Let us never forget that our Saviour, who lived, and died, and rose, and is our familiar Friend, is a distinct personality, who was before all worlds, and will be unchanged for evermore. This is what we want. It is not enough to give us an abstraction, an ideal, a word. Our hearts crave One, and, blessed be God, they may have One who may be a living, bright reality.